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- Finding Your Tao (Way).
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- 10 Life-Transforming Tao Te Ching Meanings (+ 25 Quotes) | Sloww.
Having form, he is governed by things. But he who can return to that form which he was born and become as though formless is called a "true man. In his explanation of the universe Lao-tzu wrote: There is a thing confusedly formed, Born before heaven and earth, Silent and void It stands alone and does not change Goes round and does not weary, It is capable of being the mother of the world. I know not its name So I style it "the way. Man models himself on earth, Earth on heaven, Heaven on the way, And the way on that which is naturally so. Addressing the beginning of the universe, Taoist philosopher Kuo Hsiang wrote in A.
There must be another thing, and so ad infinitum.
We must understand that things are what they are spontaneously and not caused by something else. When asked about the existence of God, Kuo Hsiang said, "But let us ask whether there is a Creator or not. If not, how can he create things? If there is he is capable of materializing all forms.
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Therefore, before we can talk about creation, we must understand the fact that all forms materialize by themselves. Hence everything creates itself without the direction of any Creator. Since things create themselves, the are unconditioned. This is the norm of the universe. Rather than stressing human salvation with the help of a transcendent beings as is often the case with Western religions, Taoism stresses that meaning and energy are found in all natural things and that reality unfolds with its own rhyme and reason impervious to human intervention.
There's nothing that is not real and nothing that is insufficient. Hence, the blade of grass and the pillar, the leper and the ravishing beauty, the noble, the sniveling, the disingenuous, the strangein Tao they all move as one and the same. Unlike Confucianism and traditional Western religions, which portrays nature as something evil or immortal which man has to overcome, Taoism encourages its followers to act in "harmony with the order of nature" and view life as a "series of transformations, procreation and re-creations.
In pursuit of naturalism some Taoists in the old days let their hair grow as long as possible, refused to talk and expressed themselves by whistling. Others took off their clothes and lay on the ground and drank large amounts of wine, in part to thumb their noses at Confucian manners and codes Some of China's greatest poets and artists tapped into this interpretation of Taoism.
Taoism often argues against human action, saying it is better to do nothing and let nature take its course than do something that could have terrible, unforseen consequences. By being lower than they. The things of the world burst out everywhere, and each returns to its own root. Returning to the root is called stillness; this is called returning to destiny; returning to destiny is called constant; knowing the constant is called enlightenment. Not knowing the constant one acts blindly and ill-omened.
Knowing the constant one can accommodate; accommodation leads to impartiality; impartiality leads to kingliness; kingliness leads to Heaven; Heaven leads to the Dao. With the Dao one may endure, and to the end of life one will not be in danger. All know that the weak conquers the strong and the soft conquers the hard. But none are able to act on this. Thus the sage says: Who receives the derision of the state, is the lord of the state altars;, Who receives the misfortune of the state, is the king of all under heaven.
Straight words seem to reverse themselves. No-thing penetrates where there is no space. Thus I know that in doing nothing there is advantage. The wordless teaching and the advantage of doing nothing.
There are few in the world who understand them. Clay is fashioned to make a vessel; grasp the nothingness at the center to get the use of the vessel. Bore windows and doors to create a room; grasp the nothingness of the interior to get the use of the room.
Thus that which is constitutes what is valuable, but that which is not constitutes what is of use. All deem the good to be good; it is bad.
The Spiritual Warrior : Abode of the Eternal Tao
It is thus that what is and what is not give birth to one another, what is difficult and what is easy complete one another, long and short complement one another, high and low incline towards one another, note and noise harmonize with one another, before and after follow one another. Hence the sage dwells in the midst of non-action wuwei and practices the teaching that has no words. Herein arise the things of the world, it does not turn from them;, What it gives birth to it does not possess; What it does it does not retain. The achievements complete, it makes no claim to them.
Because it makes no claim to them, They never leave it.
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When wisdom and insight emerged, then came the Great Artifice. When the six kinship classes fell out of harmony, then came filiality and parental kindness. When the state is darkened with chaos, then the loyal ministers appear. There is no calamity greater than not knowing what is sufficient; there is no fault greater than wishing to acquire.
Thus the sufficiency of knowing what is sufficient is eternal sufficiency. Therefore the sage is for the belly and not for the eye. Therefore he discards the one and selects the other. Chap It refers to the special rules or characteristics obtained by "Tao" from concrete things. It advocates that everyone should practice the morals, which can make the country prosperous and people live in peace. In Taoism there is also the concept of "Xuan", referring to the mental universe. Taoists believes that "Xuan" is the first-cause of the universe and a spiritual body beyond the material.
Taoism also advocates the art of "Wu Wei" and "Qing Jiang", which is the life philosophy of the religion and its basic attitude towards the social politics. It believes that let the society take its natural course when administering a country. As for the personal life philosophy, people should not be tempted by their desires, and should not be perplexed by the affairs of human life. Taoists advocate a life of simplicity, and encourage their followers to perform good deeds not bad ones, and seek inner peace through the cultivation of optimism, passivity, and inner calm.
Going with the flow rather and accepting things as they happen rather than pursuing power and wealth are important concepts in Taoism. Unlike the Confucians, who emphasize ritual, rigidity and surrender to authority, Taoists emphasize naturalness, personnel freedom and happiness. Taoists believe that sickness is often caused by sin and bad deeds that disrupt the healthy flow of chi.
Taoism morality is based on the Three Treasures of Taoism: 1 be charitable; 2 be thrifty; 3 do not push ahead of others. Confucian and Taoism basically contradict and are in conflict with one another. Confucianism, emphasizes achievement and propriety while Taoism stresses unseen strengths in being humble and in some cases, being perceived as average.
Taoist immortal At the beginning of time, some Taoists believe, nine vapors were created. The purest vapors formed the heavens and the coarser ones made up the human body. Life, they assert, begins when one of these primordial vapors enters the body at birth and mixes with essence to form spirit. Death occurs when the vapor and essence go their separate ways once again.
Taoists believe that immortality is possible if essence and vapor can be kept together. Some Taoist believe the dead are sent to one of the Buddhist paradises or end up ina mountain occupied by the immortals.
The Spiritual Warrior
The concept of a hell is largely absent. Taoists have traditionally believed in the existence of earthly paradises such as the blessed islands of Peng-lai, Ying-chou and Fusang that exist off the coast of Shandong and are said to have been reached by the immortals. On these islands everyone is immortal; all the birds and animals are pure white; and palaces are made of gold and silver.
The Taoist paradises are characterized as places where everyone lives in harmony; marriage and poor treatment of women are unknown; and there are no princes or feudal lords. When Zhuangzi was asked by a friend why he was singing and drumming and not grieving after his wife died, he said: "When she died, how could I help being affected But as I think the matter over, I realize that originally she had no life and not only no life, she had no form; not only no form, she had no material force ch'i.
In the limbo of existence and non-existence, there was transformation and the material force was evolved. The material force was transformed to be form, form was transformed to become life, and now birth has transformed to become death. This is like the rotation of the four seasons, spring, summer, fall and winter. Now she lies asleep in the great house [the universe]. For me to go about weeping and wailing would be to show my ignorance of destiny. Therefore I desist. Taoist immortal Immortality is an important idea in Taoism.
Because all nature is united by Tao, Taoists believe, immortality can be attained. Taoists also believe that immortality it not something that can be achieved by separating oneself from nature, like with a soul, but rather is something achieved by directing natural forces through the body, creating more durable body materials, using techniques such as breathing, focusing sexual energy and alchemy.
The immortality referred to in Taoism is physical immortality. The highest goal of many devotees of Taoism is the attainment of immortality through a total channeling of energies to reach harmony with Tao. Immortality can be viewed literally or as a symbol of spiritual liberation. The idea of a spiritual immortality like that of Christianity was alien to the Chinese until Buddhism was introduced to China.